Rhythm and blues

Rhythm and blues

From Wikipedia, the free encyclopedia
“R&B” redirects here. For the modern style of music also called “R&B”, see Contemporary R&B.

Rhythm and blues, often abbreviated as R&B or RnB, is a genre of popular African-American music that originated in the 1940s.[1] The term was originally used by record companies to describe recordings marketed predominantly to urban African Americans, at a time when “urbane, rocking, jazz based music with a heavy, insistent beat” was becoming more popular.[2] In the commercial rhythm and blues music typical of the 1950s through the 1970s, the bands usually consisted of piano, one or two guitars, bass, drums, saxophone, and sometimes background vocalists. R&B lyrical themes often encapsulate the African-American experience of pain and the quest for freedom and joy.[3] Lyrics focus heavily on the themes of triumphs and failures in terms of relationships, freedom, economics, aspirations, and sex.

The term rhythm and blues has undergone a number of shifts in meaning. In the early 1950s it was frequently applied to blues records.[4] Starting in the mid-1950s, after this style of music contributed to the development of rock and roll, the term “R&B” became used to refer to music styles that developed from and incorporated electric blues, as well as gospel and soul music. In the 1960s, several British rock bands such as the Rolling Stones, The Who and The Animals were referred to and promoted as being RnB bands; posters for The Who’s residency at the Marquee Club in 1964 contained the slogan.[5] This tangent of RnB is now known as “British rhythm and blues“. By the 1970s, the term rhythm and blues changed again and was used as a blanket term for soul and funk. In the 1980s, a newer style of R&B developed, becoming known as “Contemporary R&B“. It combines elements of rhythm and blues, soul, funk, pop, hip hop and dance. Popular R&B vocalists at the end of the 20th century included Michael Jackson, R. Kelly, Stevie Wonder,[6] Whitney Houston,[6][7][8] and Mariah Carey.[7][9][10]

Contents

Etymology, definitions and description

Although Jerry Wexler of Billboard magazine is credited with coining the term “rhythm and blues” as a musical term in the United States in 1948,[11] the term was used in Billboard as early as 1943.[12][13] It replaced the term “race music“, which originally came from within the black community, but was deemed offensive in the postwar world.[14][15] The term “rhythm and blues” was used by Billboard in its chart listings from June 1949 until August 1969, when its “Hot Rhythm & Blues Singles” chart was renamed as “Best Selling Soul Singles”.[16] Before the “Rhythm and Blues” name was instated, various record companies had already begun replacing the term “race music” with “sepia series”.[17] In 2010 LaMont Robinson founded the Official Rhythm & Blues Music Hall of Fame Museum.[18]

Writer and producer Robert Palmer defined rhythm & blues as “a catchall term referring to any music that was made by and for black Americans”.[19] He has used the term “R&B” as a synonym for jump blues.[20] However, AllMusic separates it from jump blues because of its stronger, gospel-esque backbeat.[21] Lawrence Cohn, author of Nothing but the Blues, writes that “rhythm and blues” was an umbrella term invented for industry convenience. According to him, the term embraced all black music except classical music and religious music, unless a gospel song sold enough to break into the charts.[14] Well into the 21st century, the term R&B continues in use (in some contexts) to categorize music made by black musicians, as distinct from styles of music made by other musicians.

In the commercial rhythm and blues music typical of the 1950s through the 1970s, the bands usually consisted of piano, one or two guitars, bass, drums, and saxophone. Arrangements were rehearsed to the point of effortlessness and were sometimes accompanied by background vocalists. Simple repetitive parts mesh, creating momentum and rhythmic interplay producing mellow, lilting, and often hypnotic textures while calling attention to no individual sound. While singers are emotionally engaged with the lyrics, often intensely so, they remain cool, relaxed, and in control. The bands dressed in suits, and even uniforms, a practice associated with the modern popular music that rhythm and blues performers aspired to dominate. Lyrics often seemed fatalistic, and the music typically followed predictable patterns of chords and structure.[22]

History

Precursors

Louis Jordan, New York, N.Y., ca. July 1946 (William P. Gottlieb 04721).

The migration of African Americans to the urban industrial centers of Chicago, Detroit, New York, Los Angeles and elsewhere in the 1920s and 1930s created a new market for jazz, blues, and related genres of music, often performed by full-time musicians, either working alone or in small groups. The precursors of rhythm and blues came from jazz and blues, which overlapped in the Late-1920s,1930s through the work of musicians such as the Harlem Hamfats, with their 1936 hit “Oh Red”, as well as Lonnie Johnson, Leroy Carr, Cab Calloway, Count Basie, and T-Bone Walker. There was also increasing emphasis on the electric guitar as a lead instrument, as well as the piano and saxophone.[23]

Late 1940s

In 1948, RCA Victor was marketing black music under the name “Blues and Rhythm”. In that year, Louis Jordan dominated the top five listings of the R&B charts with three songs, and two of the top five songs were based on the boogie-woogie rhythms that had come to prominence during the 1940s.[24] Jordan’s band, the Tympany Five (formed in 1938), consisted of him on saxophone and vocals, along with musicians on trumpet, tenor saxophone, piano, bass and drums.[25][26] Lawrence Cohn described the music as “grittier than his boogie-era jazz-tinged blues”.[14]:173 Robert Palmer described it as “urbane, rocking, jazz-based music with a heavy, insistent beat”.[2] Jordan’s cool music, along with that of Big Joe Turner, Roy Brown, Billy Wright, and Wynonie Harris, is now also referred to as jump blues. Already Paul Gayten, Roy Brown, and others had had hits in the style now referred to as rhythm and blues. In 1948, Wynonie Harris’ remake of Brown’s 1947 recording “Good Rockin’ Tonight” hit the charts in the #2 spot, following band leader Sonny Thompson‘s “Long Gone” at #1.[27][28]

In 1949, the term “Rhythm and Blues” replaced the Billboard category Harlem Hit Parade.[14] Also in that year, “The Huckle-Buck“, recorded by band leader and saxophonist Paul Williams, was the number 1 R&B tune, remaining on top of the charts for nearly the entire year. Written by musician and arranger Andy Gibson, the song was described as a “dirty boogie” because it was risque and raunchy.[29] Paul Williams and His Hucklebuckers’ concerts were sweaty riotous affairs that got shut down on more than one occasion. Their lyrics, by Roy Alfred (who later co-wrote the 1955 hit “(The) Rock and Roll Waltz“), were mildly sexually suggestive, and one teenager from Philadelphia said “That Hucklebuck was a very nasty dance”.[30][31] Also in 1949, a new version of a 1920s blues song, “Ain’t Nobody’s Business” was a #4 hit for Jimmy Witherspoon, and Louis Jordan and the Tympany Five once again made the top 5 with “Saturday Night Fish Fry“.[32] Many of these hit records were issued on new independent record labels, such as Savoy (founded 1942), King (founded 1943), Imperial (founded 1945), Specialty (founded 1946), Chess (founded 1947), and Atlantic (founded 1948).[23]

Afro-Cuban rhythmic influence

African American music began incorporating Afro-Cuban rhythmic motifs in the 1800s with the popularity of the Cuban contradanza (known outside of Cuba as the habanera).[33] The habanera rhythm can be thought of as a combination of tresillo and the backbeat.

The habanera rhythm shown as tresillo (lower notes) with the backbeat (upper note).

For the more than quarter-century in which the cakewalk, ragtime and proto-jazz were forming and developing, the Cuban genre habanera exerted a constant presence in African American popular music.[34] Jazz pioneer Jelly Roll Morton considered the tresillo/habanera rhythm (which he called the Spanish tinge) to be an essential ingredient of jazz.[35] There are examples of tresillo-like rhythms in some African American folk musics such as the hand clapping and foot stomping patterns in ring shout, post-Civil War drum and fife music, and New Orleans second line music.[36] Wynton Marsalis considers tresillo to be the New Orleans “clave” (although technically, the pattern is only half a clave).[37] Tresillo is the most basic duple-pulse rhythmic cell in Sub-Saharan African music traditions, and its use in African American music is one of the clearest examples of African rhythmic retention in the United States.[38] The use of tresillo was continuously reinforced by the consecutive waves of Cuban music, which were adopted into North American popular culture. In 1940 Bob Zurke released “Rhumboogie,” a boogie woogie with a tresillo bass line, and lyrics proudly declaring the adoption of Cuban rhythm:

Harlem’s got a new rhythm, man it’s burning up the dance floors because it’s so hot! They took a little rhumba rhythm and added boogie woogie and now look what they got! Rhumboogie, it’s Harlem’s new creation with the Cuban syncopation, it’s the killer! Just plant your both feet on each side. Let both your hips and shoulder glide. Then throw your body back and ride. There’s nothing like rhumbaoogie, rhumboogie, boogie woogie. In Harlem or Havana, you can kiss the old Savannah. It’s a killer!

Although originating in the metropolis at the mouth of the Mississippi River, New Orleans blues, with its Afro-Caribbean rhythmic traits, is distinct from the sound of the Mississippi Delta blues.[39] In the late 1940s, New Orleans musicians were especially receptive to Cuban influences precisely at the time when R&B was first forming.[40] The first use of tresillo in R&B occurred in New Orleans. Robert Palmer recalls:

Fats Domino in 1956.

New Orleans producer-bandleader Dave Bartholomew first employed this figure (as a saxophone-section riff) on his own 1949 disc “Country Boy” and subsequently helped make it the most over-used rhythmic pattern in 1950s rock ‘n’ roll. On numerous recordings by Fats Domino, Little Richard and others, Bartholomew assigned this repeating three-note pattern not just to the string bass, but also to electric guitars and even baritone sax, making for a very heavy bottom. He recalls first hearing the figure – as a bass pattern on a Cuban disc.[41]

In a 1988 interview with Palmer, Bartholomew (who had the first R&B studio band),[42] revealed how he initially superimposed tresillo over swing rhythm:

I heard the bass playing that part on a ‘rumba’ record. On ‘Country Boy’ I had my bass and drums playing a straight swing rhythm and wrote out that ‘rumba’ bass part for the saxes to play on top of the swing rhythm. Later, especially after rock ‘n’ roll came along, I made the ‘rumba’ bass part heavier and heavier. I’d have the string bass, an electric guitar and a baritone all in unison.[43]

Bartholomew referred to the Cuban son by the misnomer rumba, a common practice of that time. Listen: “Country Boy” by Dave Bartholomew (1949). on YouTube Fats Domino’s “Blue Monday,” produced by Bartholomew, is another example of this now classic use of tresillo in R&B. Listen: Fats Domino’s “Blue Monday” (1956). on YouTube On Bartholomew’s 1949 tresillo-based “Oh Cubanas” we clearly hear an attempt to blend African American and Afro-Cuban music. The word mambo, larger than any of the other text, is placed prominently on the 45′ label.

In his composition “Misery,” New Orleans pianist Professor Longhair (Henry Roeland Byrd) plays a habanera-like figure in his left hand. The deft use of triplets is a characteristic of Longhair’s style.

“Misery” by Professor Longhair (1957).

Gerhard Kubik notes that with the exception of New Orleans, early blues lacked complex polyrhythms, and there was a “very specific absence of asymmetric time-line patterns (key patterns) in virtually all early-twentieth-century African American music . . . only in some New Orleans genres does a hint of simple time line patterns occasionally appear in the form of transient so-called ‘stomp’ patterns or stop-time chorus. These do not function in the same way as African time lines.”[44] In the late 1940s this changed somewhat when the two-celled time line structure was brought into the blues. New Orleans musicians such as Bartholomew and Longhair incorporated Cuban instruments, as well as the clave pattern and related two-celled figures in songs such as “Carnival Day,” (Bartholomew 1949) and “Mardi Gras In New Orleans” (Longhair 1949). While some of these early experiments were awkward fusions, the Afro-Cuban elements were eventually integrated fully into the New Orleans sound.

Robert Palmer reports that, in the 1940s, Professor Longhair listened to and played with musicians from the islands and “fell under the spell of Perez Prado’s mambo records.”[45] He was especially enamored with Afro-Cuban music. Michael Campbell states: “Professor Longhair’s influence was . . . far reaching. In several of his early recordings, Professor Longhair blended Afro-Cuban rhythms with rhythm and blues. The most explicit is ‘Longhair’s Blues Rhumba,’ where he overlays a straightforward blues with a clave rhythm.”[46] Longhair’s particular style was known locally as rumba-boogie.[47] In his “Mardi Gras in New Orleans,” the pianist employs the 2–3 clave onbeat/offbeat motif in a rumba boogie “guajeo” (below).[48] 2–3 clave is written above the piano excerpt for reference.

Piano excerpt from the rumba boogie “Mardi Gras in New Orleans” (1949) by Professor Longhair. 2–3 clave is written above for rhythmic reference.

The syncopated, but straight subdivision feel of Cuban music (as opposed to swung subdivisions) took root in New Orleans R&B during this time. Alexander Stewart states that the popular feel was passed along from “New Orleans—through James Brown’s music, to the popular music of the 1970s,” adding: “The singular style of rhythm & blues that emerged from New Orleans in the years after World War II played an important role in the development of funk. In a related development, the underlying rhythms of American popular music underwent a basic, yet generally unacknowledged transition from triplet or shuffle feel to even or straight eighth notes.[49] Concerning the various funk motifs, Stewart states: “This model, it should be noted, is different from a time line (such as clave and tresillo) in that it is not an exact pattern, but more of a loose organizing principle.”[50]

Johnny Otis released the R&B mambo “Mambo Boogie” in January 1951, featuring congas, maracas, claves, and mambo saxophone guajeos in a blues progression.[51] Listen: “Mambo Boogie” by Johnny Otis (1951). on YouTube

Ike Turner recorded “Cubano Jump” (1954) an electric guitar instrumental, which is built around several 2–3 clave figures, adopted from the mambo. Listen: “Cubano Jump” by Ike Turner (1954). on YouTube The Hawketts, in “Mardi Gras Mambo” (1955) (featuring the vocals of a young Art Neville), make a clear reference to Perez Prado in their use of his trademark “Unhh!” in the break after the introduction.[52] Listen: “Mardi Gras Mambo” by the Hawketts (1955). on YouTube

Ned Sublette states: “The electric blues cats were very well aware of Latin music, and there was definitely such a thing as rhumba blues; you can hear Muddy Waters and Howlin’ Wolf playing it.”[53] He also cites Otis Rush, Ike Turner and Ray Charles, as R&B artists who employed this feel.[53]

The use of clave in R&B coincided with the growing dominance of the backbeat, and the rising popularity of Cuban music in the U.S. In a sense, clave can be distilled down to tresillo (three-side) answered by the backbeat (two-side).[54]

3-2 clave written in two measures in cut-time.

Tresillo answered by the backbeat, the essence of clave in African American music.

The “Bo Diddley beat” (1955) is perhaps the first true fusion of 3-2 clave and R&B/rock ‘n’ roll. Watch: “Hey Bo Diddley” performed live by Bo Diddley (1965). on YouTube Bo Diddley has given different accounts of the riff’s origins. Sublette asserts: “In the context of the time, and especially those maracas [heard on the record], ‘Bo Diddley’ has to be understood as a Latin-tinged record. A rejected cut recorded at the same session was titled only ‘Rhumba’ on the track sheets.”[55] Johnny Otis‘ “Willie and the Hand Jive” (1958) is another example of this successful blend of 3–2 clave and R&B. Watch: “Hand Jive” performed by Johnny Otis. The Johnny Otis Show. on YouTube Otis used the Cuban instruments claves and maracas on the song.

Bo Diddley‘s “Bo Diddley beat” is a clave-based motif.

Afro-Cuban music was the conduit by which African American music was “re-Africanized,” through the adoption of two-celled figures like clave and Afro-Cuban instruments like the conga drum, bongos, maracas and claves. According to John Storm Roberts, R&B became the vehicle for the return of Cuban elements into mass popular music.[56] Ahmet Ertegun, producer for Atlantic Records, is reported to have said that “Afro-Cuban rhythms added color and excitement to the basic drive of R&B.”[57] As Ned Sublette points out though: “By the 1960s, with Cuba the object of a United States embargo that still remains in effect today, the island nation had been forgotten as a source of music. By the time people began to talk about rock and roll as having a history, Cuban music had vanished from North American consciousness.”[58]

Early to mid-1950s

Ray Charles in 1971. Photo: Heinrich Klaffs.

At first, only African Americans were buying R&B discs. According to Jerry Wexler of Atlantic Records, sales were localized in African-American markets; there was no white sales nor white radio play. During the early 1950s, more white teenagers started to become aware of R&B and to purchase the music. For example, 40% of 1952 sales at Dolphin’s of Hollywood record shop, located in an African-American area of Los Angeles, were to whites. Eventually, white teens across the country turned their music taste towards rhythm and blues.[59]

Johnny Otis, who had signed with the Newark, New Jersey-based Savoy Records, produced many R&B hits in 1951, including: “Double Crossing Blues”, “Mistrustin’ Blues” and “Cupid’s Boogie”, all of which hit number one that year. Otis scored ten top ten hits that year. Other hits include: “Gee Baby”, “Mambo Boogie” and “All Nite Long”.[60] The Clovers, a vocal trio who sang a distinctive sounding combination of blues and gospel,[61] had the #5 hit of the year with “Don’t You Know I Love You” on Atlantic Records.[60][62][63] Also in July 1951, Cleveland, Ohio DJ Alan Freed started a late-night radio show called “The Moondog Rock Roll House Party” on WJW (850 AM).[64][not in citation given] Freed’s show was sponsored by Fred Mintz, whose R&B record store had a primarily African American clientele. Freed began referring to the rhythm and blues music he played as “rock and roll“.

In 1951, Little Richard Penniman began recording for RCA Records in the jump blues style of late 1940s stars Roy Brown and Billy Wright. However, it was not until he prepared a demo in 1954, that caught the attention of Specialty Records, that the world would start to hear his new, uptempo, funky rhythm and blues that would catapult him to fame in 1955 and help define the sound of rock ‘n’ roll. A rapid succession of rhythm and blues hits followed, beginning with “Tutti Frutti[65] and “Long Tall Sally“, which would influence performers such as James Brown,[66] Elvis Presley,[67] and Otis Redding.[68]

Ruth Brown on the Atlantic label, placed hits in the top 5 every year from 1951 through 1954: “Teardrops from My Eyes“, “Five, Ten, Fifteen Hours”, “(Mama) He Treats Your Daughter Mean” and “What a Dream“.[61] Faye Adams‘s “Shake a Hand” made it to #2 in 1952. In 1953, the R&B record-buying public made Willie Mae Thornton‘s original recording of Leiber and Stoller‘s “Hound Dog[69] the #3 hit that year. Ruth Brown was very prominent among female R&B stars. Ruth Brown’s popularity most likely derived because of “her deeply rooted vocal delivery in African American tradition”[70] [71] That same year The Orioles, a doo-wop group, had the #4 hit of the year with “Crying in the Chapel“.[72]

Fats Domino made the top 30 of the pop charts in 1952 and 1953, then the top 10 with “Ain’t That a Shame“.[73][74] Ray Charles came to national prominence in 1955 with “I Got a Woman“.[75] Big Bill Broonzy said of Charles’ music: “He’s mixing the blues with the spirituals… I know that’s wrong.”[14]:173

In 1954 The Chords‘ “Sh-Boom[76] became the first hit to cross over from the R&B chart to hit the top 10 early in the year. Late in the year, and into 1955, “Hearts of Stone” by The Charms made the top 20.[77]

At Chess Records in the spring of 1955, Bo Diddley‘s debut record “Bo Diddley”/”I’m A Man” climbed to #2 on the R&B charts and popularized Bo Diddley’s own original rhythm and blues clave-based vamp that would become a mainstay in rock and roll.[78]

At the urging of Leonard Chess at Chess Records, Chuck Berry had reworked a country fiddle tune with a long history, entitled “Ida Red“.[79] The resulting “Maybellene” was not only a #3 hit on the R&B charts in 1955, but also reached into the top 30 on the pop charts. Alan Freed, who had moved to the much larger market of New York City in 1954, helped the record become popular with white teenagers. Freed had been given part of the writers’ credit by Chess in return for his promotional activities; a common practice at the time.[80]

Late 1950s

In 1956, an R&B “Top Stars of ’56” tour took place, with headliners Al Hibbler, Frankie Lymon and the Teenagers, and Carl Perkins, whose “Blue Suede Shoes” was very popular with R&B music buyers. Some of the performers completing the bill were Chuck Berry, Cathy Carr, Shirley & Lee, Della Reese, the Cleftones, and the Spaniels with Illinois Jacquet‘s Big Rockin’ Rhythm Band. Cities visited by the tour included Columbia, SC, Annapolis, MD, Pittsburgh, PA, Syracuse, Rochester and Buffalo, NY, into Canada, and through the mid Western US ending in Texas. In Columbia the concert ended with a near riot as Perkins began his first song as the closing act. Perkins is quoted as saying, “It was dangerous. Lot of kids got hurt. There was a lot of rioting going on, just crazy, man! The music drove ’em insane.” In Annapolis 70,000 to 50,000 people tried to attend a sold out performance with 8,000 seats. Roads were clogged for seven hours.[81] Film makers took advantage of the popularity of “rhythm and blues” musicians as “rock n roll” musicians beginning in 1956. Little Richard, Chuck Berry, Fats Domino, Big Joe Turner, The Treniers, The Platters, The Flamingos, all made it onto the big screen.[82]

Two Elvis Presley records made the R&B top five in 1957: “Jailhouse Rock“/”Treat Me Nice” at #1, and “All Shook Up” at #5, an unprecedented acceptance of a non-African American artist into a music category known for being created by blacks.[83] Nat King Cole, also a jazz pianist who had had #1 and #2 hits on the pop charts in the early 1950s (“Mona Lisa” at #2 in 1950 and “Too Young” at #1 in 1951), had a record in the top 5 in the R&B charts in 1958, “Looking Back”/”Do I Like It”.[84]

In 1959, two black-owned record labels, one of which would become hugely successful, made their debut: Sam Cooke‘s Sar, and Berry Gordy‘s Motown Records.[85] Brook Benton was at the top of the R&B charts in 1959 and 1960 with one #1 and two #2 hits. Benton had a certain warmth in his voice that attracted a wide variety of listeners, and his ballads led to comparisons with performers such as Cole, Sinatra and Tony Bennett.[86] Lloyd Price, who in 1952 had a #1 hit with “Lawdy Miss Clawdy” regained predominance with a version of “Stagger Lee” at #1 and “Personality” at #5 for in 1959.[87][88]

The white bandleader of the Bill Black Combo, Bill Black, who had helped start Elvis Presley’s career, was popular with black listeners. Ninety percent of his record sales were from black people, and his “Smokey, Part 2” (1959) rose to the #1 position on black music charts. He was once told that “a lot of those stations still think you’re a black group because the sound feels funky and black.” Hi Records did not feature pictures of the Combo on early records.[89]

1960s–1970s

Sam Cooke‘s #5 hit “Chain Gang” is indicative of R&B in 1960, as is Chubby Checker‘s #5 hit “The Twist“.[90][91] By the early 1960s, the music industry category previously known as rhythm and blues was being called soul music, and similar music by white artists was labeled blue eyed soul.[92][93] Motown Records had its first million-selling single in 1960 with The Miracles‘ “Shop Around“,[94] and in 1961, Stax Records had its first hit with Carla Thomas‘ “Gee Whiz! (Look at His Eyes)”.[95][96] Stax’s next major hit, The Mar-Keys‘ instrumental “Last Night” (also released in 1961) introduced the rawer Memphis soul sound for which Stax became known.[97] In Jamaica, R&B influenced the development of ska.[98][99][100] In 1969 black culture and Rhythm and blues reached another great achievement when the Grammys first added the Rhythm and Blues category, giving academic recognition to the category. This category was created 10 years after the first Grammy Awards took place. ”

By the 1970s[citation needed], the term rhythm and blues was being used as a blanket term for soul, funk, and disco. Around the same time, earlier R&B was an influence on British pub rock and later, the mod revival. Now the term R&B is almost always used instead of the full rhythm and blues, and mainstream use of the term usually refers to contemporary R&B, which is a newer version of soul and funk-influenced pop music that originated as disco faded from popularity.

1980s to present

Main article: Contemporary R&B

In the late 1980s and early 1990s, hip-hop started to capture the imagination of America’s youth. R&B started to become homogenized, with a group of high profile producers responsible for most R&B hits. It was hard for R&B artists of the era to sell their music or even have their music heard because of the rise of hip-hop, but some adopted a “hip-hop” image, were marketed as such, and often featured rappers on their songs. Newer artists such as Usher, R. Kelly, TLC, Aaliyah, Beyoncé, and Mary J. Blige, enjoyed success. L.A. Reid, the CEO of LaFace Records, was responsible for some of R&B’s greatest successes in the 1990s in the form of Usher, TLC and Toni Braxton. Later, Reid successfully marketed Boyz II Men.[101] In 2004, 80% of the songs that topped the R&B charts, were also on top of the Hot 100. That period was the all-time peak for R&B and hip hop on the Billboard Hot 100, and on Top 40 Radio.[102] From about 2005 to 2013, R&B sales declined.[103] However; since 2010 Hip-Hop has started to take from the R&B sound choosing to adopt a softer smoother sound incorporating that of traditional R&B with rappers such as Drake and Fetty Wap who have opened an entire new door for the genre. This sound has gained in popularity and created great controversy for both Hip-Hop and R&B in how to identify it [104]

British rhythm and blues

British rhythm and blues developed in the early 1960s, largely as a response to the recordings of American artists, often brought over by African American servicemen stationed in Britain during the Cold War, or merchant seamen visiting ports such as London, Liverpool, Newcastle on Tyne and Belfast.[105][106] Many bands, particularly in the developing London club scene, tried to emulate black rhythm and blues performers, resulting in a “rawer” or “grittier” sound than the more popular “beat groups“.[107] Initially developing out of the trad jazz, skiffle and folk club scenes, early artists tended to focus on major blues performers and standard forms, particularly Alexis Korner, who acted as a mentor to members of The Rolling Stones, The Yardbirds, Manfred Mann, The Graham Bond Organisation and The Kinks.[107] Although this “purist” interest in the blues would influence major British rock musicians, including Eric Clapton, Jeff Beck, Peter Green and Jimmy Page, other artists adopted an interest in a wider range of rhythm and blues styles.[107]

Most successful were the Rolling Stones, whose first eponymously titled album in 1964 largely consisted of rhythm and blues standards. They soon established themselves as the second most popular UK band (after The Beatles)[108] and led a second wave of the “British Invasion” of the US pop charts.[107] In addition to Chicago blues numbers, the Rolling Stones also covered songs by Chuck Berry and Bobby and Shirley Womack, with the latter’s “It’s All Over Now“, giving them their first UK number one in 1964.[109] Blues songs and influences continued to surface in the Rolling Stones’ music in later years. Other London-based bands included the Yardbirds, The Kinks, Manfred Mann and The Pretty Things, beside more jazz-influenced acts like the Graham Bond Organisation, Georgie Fame and Zoot Money.[107] Bands to emerge from other major British cities included The Animals from Newcastle on Tyne,[110] The Moody Blues and Spencer Davis Group from Birmingham, and Them from Belfast.[107] None of these bands played exclusively rhythm and blues, but it remained at the core of their early albums.[107]

The music of the British Mod subculture grew out of rhythm and blues and later soul, performed by artists that were not available to the small London clubs where the scene originated.[111] As a result, a number of bands emerged to fill this gap, including Small Faces, The Creation, and most successfully The Who.[111] The Who’s early promotional material tagged them as producing “maximum rhythm and blues”, but by about 1966 they moved from attempting to emulate American R&B to producing songs that reflected the Mod lifestyle.[111] Many of these bands enjoyed national success in the UK, but found it difficult to break into the American market.[111]

The British R&B bands produced music which was very different in tone from that of African American artists, often with more emphasis on guitars and sometimes with greater energy.[107] They have been criticized for exploiting the massive catalogue of African American music, but it has also been noted that they both popularized that music, bringing it to British, world and in some cases American audiences, and helping to build the reputation of existing and past rhythm and blues artists.[107] Most of these bands rapidly moved on from recording and performing American standards to writing and recording their own music, often leaving their R&B roots behind.[107] Many helped pioneer psychedelic, and eventually progressive and hard rock, having a major influence on the nature and sound of rock music; making rhythm and blues a major component of its sound.[107]

See also

Blues Music

Blues

From Wikipedia, the free encyclopedia
This article is about the music genre. For other uses, see Blues (disambiguation).

Blues is a genre[2] and musical form originated by African Americans in the Deep South of the United States around the end of the 19th century. The genre developed from roots in African musical traditions, African-American work songs and European-Americanfolk music.[1] Blues incorporated spirituals, work songs, field hollers, shouts, chants, and rhymed simple narrative ballads.[3] The blues form, ubiquitous in jazz, rhythm and blues and rock and roll, is characterized by the call-and-response pattern, the blues scaleand specific chord progressions, of which the twelve-bar blues is the most common. Blue notes (or “worried notes”), usually thirds or fifths flattened in pitch, are also an essential part of the sound. Blues shuffles or walking bass reinforce the trance-like rhythm and form a repetitive effect known as the groove.

Blues as a genre is also characterized by its lyrics, bass lines, and instrumentation. Early traditional blues verses consisted of a single line repeated four times. It was only in the first decades of the 20th century that the most common current structure became standard: the AAB pattern, consisting of a line sung over the four first bars, its repetition over the next four, and then a longer concluding line over the last bars. Early blues frequently took the form of a loose narrative, often relating the troubles experienced in African-American society.

Many elements, such as the call-and-response format and the use of blue notes, can be traced back to the music of Africa. The origins of the blues are also closely related to the religious music of the Afro-American community, the spirituals. The first appearance of the blues is often dated to after the ending of slavery and, later, the development of juke joints. It is associated with the newly acquired freedom of the former slaves. Chroniclers began to report about blues music at the dawn of the 20th century. The first publication of blues sheet music was in 1908. Blues has since evolved from unaccompanied vocal music and oral traditions of slaves into a wide variety of styles and subgenres. Blues subgenres include country blues, such as Delta blues and Piedmont blues, as well as urban blues styles such as Chicago blues and West Coast blues. World War II marked the transition from acoustic to electric blues and the progressive opening of blues music to a wider audience, especially white listeners. In the 1960s and 1970s, a hybrid form called blues rock evolved.

Etymology[edit]

The term blues may have come from “blue devils”, meaning melancholy and sadness; an early use of the term in this sense is inGeorge Colman‘s one-act farce Blue Devils (1798).[4] The phrase blue devils may also have been derived from Britain in the 1600s, when the term referred to the “intense visual hallucinations that can accompany severe alcohol withdrawal”.[5] As time went on, the phrase lost the reference to devils, and “it came to mean a state of agitation or depression.” By the 1800s in the United States, the term blues was associated with drinking alcohol, a meaning which survives in the phrase blue law, which prohibit the sale of alcohol on Sunday.[5] Though the use of the phrase in African-American music may be older, it has been attested to in print since 1912, when Hart Wand‘s “Dallas Blues” became the first copyrighted blues composition.[6][7] In lyrics the phrase is often used to describe adepressed mood.[8] Some sources state that the term blues is related to “blue notes“, the flatted, often microtonal notes used in blues, but the Oxford English Dictionary claims that the term blues came first and led to the naming of “blue notes”.

Lyrics[edit]

American blues singer Ma Rainey (1886–1939), the “Mother of the Blues”

The lyrics of early traditional blues verses probably often consisted of a single line repeated four times. It was only in the first decades of the 20th century that the most common current structure became standard: the so-called AAB pattern, consisting of a line sung over the four first bars, its repetition over the next four, and then a longer concluding line over the last bars.[9] Two of the first published blues songs, “Dallas Blues” (1912) and “Saint Louis Blues” (1914), were 12-bar blues with the AAB lyric structure. W. C. Handy wrote that he adopted this convention to avoid the monotony of lines repeated three times.[10] The lines are often sung following a pattern closer to rhythmic talk than to a melody.

Early blues frequently took the form of a loose narrative. African-American singers voiced his or her “personal woes in a world of harsh reality: a lost love, the cruelty of police officers, oppression at the hands of white folk, [and] hard times.”[11] This melancholy has led to the suggestion of an Igbo origin for blues because of the reputation the Igbo had throughout plantations in the Americas for their melancholic music and outlook on life when they were enslaved.[12][13]

The lyrics often relate troubles experienced within African American society. For instance Blind Lemon Jefferson‘s “Rising High Water Blues” (1927) tells of the Great Mississippi Flood of 1927:

“Backwater rising, Southern peoples can’t make no time
I said, backwater rising, Southern peoples can’t make no time
And I can’t get no hearing from that Memphis girl of mine.”

Although the blues gained an association with misery and oppression, the lyrics could also be humorous and raunchy:[14]

“Rebecca, Rebecca, get your big legs off of me,
Rebecca, Rebecca, get your big legs off of me,
It may be sending you baby, but it’s worrying the hell out of me.”
From Big Joe Turner‘s “Rebecca”, a compilation of traditional blues lyrics

Hokum blues celebrated both comedic lyrical content and a boisterous, farcical performance style.[15] Tampa Red‘s classic “Tight Like That” (1928) is a sly wordplay with the double meaning of being “tight” with someone coupled with a more salacious physical familiarity. Blues songs with sexually explicit lyrics were known as dirty blues. The lyrical content became slightly simpler in postwar blues, which tended to focus on relationship woes or sexual worries. Lyrical themes that frequently appeared in prewar blues, such as economic depression, farming, devils, gambling, magic, floods and drought, were less common in postwar blues.[16]

The writer Ed Morales claimed that Yoruba mythology played a part in early blues, citing Robert Johnson‘s “Cross Road Blues” as a “thinly veiled reference to Eleggua, theorisha in charge of the crossroads”.[17] However, the Christian influence was far more obvious.[18] The repertoires of many seminal blues artists, such as Charley Patton and Skip James, included religious songs or spirituals.[19] Reverend Gary Davis[20] and Blind Willie Johnson[21] are examples of artists often categorized as blues musicians for their music, although their lyrics clearly belong to spirituals.

Form[edit]

The blues form is a cyclic musical form in which a repeating progression of chords mirrors the call and response scheme commonly found in African and African-American music. During the first decades of the 20th century blues music was not clearly defined in terms of a particular chord progression.[22] With the popularity of early performers, such as Bessie Smith, use of the twelve-bar blues spread across the music industry during the 1920s and 30s.[23] Other chord progressions, such as 8-bar forms, are still considered blues; examples include “How Long Blues,” “Trouble in Mind,” and Big Bill Broonzy‘s “Key to the Highway.” There are also 16-bar blues, such as Ray Charles‘s instrumental “Sweet 16 Bars” and Herbie Hancock‘s “Watermelon Man.” Idiosyncratic numbers of bars are occasionally used, such as the 9-bar progression in “Sitting on Top of the World“, by Walter Vinson.

Chords played over a 12-bar scheme: Chords for a blues in C:
I I or IV I I7
IV IV I I7
V V or IV I I or V
C C or F C C7
F F C C7
G G or F C C or G

The basic 12-bar lyric framework of a blues composition is reflected by a standard harmonic progression of 12 bars in a 4/4 time signature. The blues chords associated to a twelve-bar blues are typically a set of three different chords played over a 12-bar scheme. They are labeled by Roman numbers referring to the degrees of the progression. For instance, for a blues in the key of C, C is the tonic chord (I) and F is the subdominant (IV).

The last chord is the dominant (V) turnaround, marking the transition to the beginning of the next progression. The lyrics generally end on the last beat of the tenth bar or the first beat of the 11th bar, and the final two bars are given to the instrumentalist as a break; the harmony of this two-bar break, the turnaround, can be extremely complex, sometimes consisting of single notes that defy analysis in terms of chords.

Much of the time, some or all of these chords are played in the harmonic seventh (7th) form. The use of the harmonic seventh interval is characteristic of blues and is popularly called the “blues seven”.[24] Blues seven chords add to the harmonic chord a note with a frequency in a 7:4 ratio to the fundamental note. At a 7:4 ratio, it is not close to any interval on the conventional Western diatonic scale.[25] For convenience or by necessity it is often approximated by a minor seventh interval or a dominant seventh chord.

A minor pentatonic scale; About this sound play 

In melody, blues is distinguished by the use of the flattened third, fifth and seventh of the associated major scale.[26]These specialized notes are called the blue or bent notes. These scale tones may replace the natural scale tones, or they may be added to the scale, as in the case of the minor blues scale, in which the flattened third replaces the natural third, the flattened seventh replaces the natural seventh and the flattened fifth is added between the natural fourth and natural fifth. While the 12-bar harmonic progression had been intermittently used for centuries, the revolutionary aspect of blues was the frequent use of the flattened third, flattened seventh, and even flattened fifth in the melody, together with crushing—playing directly adjacent notes at the same time (i.e., minor second)—and sliding, similar to using grace notes.[27] The blue notes allow for key moments of expression during the cadences, melodies, and embellishments of the blues.

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Example of Detroit blues rock shuffle

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Example of Chicago blues shuffle

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Blues shuffles or walking bass reinforce the trance-like rhythm and call-and-response, and they form a repetitive effect called a groove. Characteristic of the blues since its Afro-American origins, the shuffles played a central role in swing music.[28] The simplest shuffles, which were the clearest signature of the R&B wave that started in the mid-1940s,[29] were a three-note riffon the bass strings of the guitar. When this riff was played over the bass and the drums, the groove “feel” was created. Shuffle rhythm is often vocalized as “dow, da dow, da dow, da” or “dump, da dump, da dump, da”:[30] it consists of uneven, or “swung,” eighth notes. On a guitar this may be played as a simple steady bass or it may add to that stepwise quarter note motion from the fifth to the sixth of the chord and back.

Blues shuffle or boogie in E major (About this sound Play ).

Guitar tablature for a blues shuffle in E major. [31][32]

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The Memphis Blues, composed by W. C. Handy in 1912 and recorded by theVictor Military Band, the first known commercial recording of Handy’s first commercially successful blues composition

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The first commercial recording of vocal blues by an African-American singer:Mamie Smith‘s performance of Perry Bradford‘s “Crazy Blues” in 1920

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Traditional spiritual performed by Texas gospel singer Blind Willie Johnson(vocal and guitar) and Willie B. Harris(vocal) in 1927, an example of the close relationship between gospel and blues music

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Piedmont blues, performed in 1930 byBlind Willie Walker

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Bluegrass, performed in 1930 by Charlie Poole, a bluesman of Irish descent

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Chicago blues of the late prewar era, the so-called Bluebird sound, recorded byBig Bill Broonzy

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Rockabilly version of a traditional blues recorded by Jerry Lee Lewis in 1956 or 1957

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History[edit]

Origins[edit]

Main article: Origins of the blues

The first publication of blues sheet music was in 1908: Antonio Maggio’s “I Got the Blues” is the first published song to use the word blues. Hart Wand‘s “Dallas Blues” followed in 1912; W. C. Handy‘s “The Memphis Blues” followed in the same year. The first recording by an African American singer was Mamie Smith‘s 1920 rendition ofPerry Bradford‘s “Crazy Blues”. But the origins of the blues were some decades earlier, probably around 1890.[33] This music is poorly documented, partly because of racial discrimination in U.S. society, including academic circles,[34] and partly because of the low rate of literacy among rural African Americans at the time.[35]

Reports of blues music in southern Texas and the Deep South were written at the dawn of the 20th century. Charles Peabody mentioned the appearance of blues music at Clarksdale, Mississippi, and Gate Thomas reported similar songs in southern Texas around 1901–1902. These observations coincide more or less with the recollections of Jelly Roll Morton, who said he first heard blues music in New Orleans in 1902; Ma Rainey, who remembered first hearing the blues in the same year in Missouri; and W.C. Handy, who first heard the blues in Tutwiler, Mississippi, in 1903. The first extensive research in the field was performed by Howard W. Odum, who published an anthology of folk songs from Lafayette County, Mississippi, and Newton County, Georgia, between 1905 and 1908.[36]The first noncommercial recordings of blues music, termed proto-blues by Paul Oliver, were made by Odum for research purposes at the very beginning of the 20th century. They are now lost.[37]

Other recordings that are still available were made in 1924 by Lawrence Gellert. Later, several recordings were made by Robert W. Gordon, who became head of the Archive of American Folk Songs of the Library of Congress. Gordon’s successor at the library wasJohn Lomax. In the 1930s, Lomax and his son Alan made a large number of non-commercial blues recordings that testify to the huge variety of proto-blues styles, such as field hollers and ring shouts.[38] A record of blues music as it existed before 1920 can also be found in the recordings of artists such as Lead Belly[39] and Henry Thomas.[40] All these sources show the existence of many different structures distinct from twelve-, eight-, or sixteen-bar.[41][42]

John Lomax (left) shaking hands with musician “Uncle” Rich Brown in Sumterville, Alabama

The social and economic reasons for the appearance of the blues are not fully known.[43] The first appearance of the blues is usually dated after the Emancipation Act of 1863,[34] between 1870 and 1900, a period that coincides with post-emancipation and later, the establishment of juke joints as places where blacks went to listen to music, dance, or gamble after a hard day’s work.[44] This period corresponds to the transition from slavery to sharecropping, small-scale agricultural production, and the expansion of railroads in the southern United States. Several scholars characterize the development of blues music in the early 1900s as a move from group performance to individualized performance. They argue that the development of the blues is associated with the newly acquired freedom of the enslaved people.[45]

According to Lawrence Levine, “there was a direct relationship between the national ideological emphasis upon the individual, the popularity of Booker T. Washington’s teachings, and the rise of the blues.” Levine stated that “psychologically, socially, and economically, African-Americans were being acculturated in a way that would have been impossible during slavery, and it is hardly surprising that their secular music reflected this as much as their religious music did.”[45]

There are few characteristics common to all blues music, because the genre took its shape from the idiosyncrasies of individual performers.[46] However, there are some characteristics that were present long before the creation of the modern blues. Call-and-response shouts were an early form of blues-like music; they were a “functional expression … style without accompaniment or harmony and unbounded by the formality of any particular musical structure.”[47] A form of this pre-blues was heard in slave ring shoutsand field hollers, expanded into “simple solo songs laden with emotional content”.[48]

Blues has evolved from the unaccompanied vocal music and oral traditions of slaves imported from West Africa and rural blacks into a wide variety of styles and subgenres, with regional variations across the United States. Although blues (as it is now known) can be seen as a musical style based on both European harmonic structure and the African call-and-response tradition that transformed into an interplay of voice and guitar,[49][50] the blues form itself bears no resemblance to the melodic styles of the West African griots, and the influences are faint and tenuous.[51][52] Additionally, there are theories that the four-beats-per-measure structure of the blues might have its origins in the Native American tradition of pow wow drumming.[53]

No specific African musical form can be identified as the single direct ancestor of the blues.[54] However the call-and-response format can be traced back to the music of Africa. That blue notes predate their use in blues and have an African origin is attested to by “A Negro Love Song”, by the English composer Samuel Coleridge-Taylor, from his African Suite for Piano, written in 1898, which contains blue thirdand seventh notes.[55]

The Diddley bow (a homemade one-stringed instrument found in parts of the American South in the early twentieth century) and thebanjo are African-derived instruments that may have helped in the transfer of African performance techniques into the early blues instrumental vocabulary.[56] The banjo seems to be directly imported from West African music. It is similar to the musical instrument that griots and other Africans such as the Igbo[57] played (called halam or akonting by African peoples such as the Wolof, Fula and Mandinka).[58] However, in the 1920s, when country blues began to be recorded, the use of the banjo in blues music was quite marginal and limited to individuals such as Papa Charlie Jackson and later Gus Cannon.[59]

Blues music also adopted elements from the “Ethiopian airs”, minstrel shows and Negro spirituals, including instrumental and harmonic accompaniment.[60] The style also was closely related to ragtime, which developed at about the same time, though the blues better preserved “the original melodic patterns of African music.”[61]

Charley Patton, one of the originators of the Delta blues style, playing with a pick or abottleneck slide

The musical forms and styles that are now considered the blues as well as modern country music arose in the same regions of the southern United States during the 19th century. Recorded blues and country music can be found as far back as the 1920s, when the record industry created the marketing categories “race music” and “hillbilly music” to sell music by blacks for blacks and by whites for whites, respectively. At the time, there was no clear musical division between “blues” and “country,” except for the ethnicity of the performer, and even that was sometimes documented incorrectly by record companies.[62][63]

Though musicologists can now attempt to define the blues narrowly in terms of certain chord structures and lyric forms thought to have originated in West Africa, audiences originally heard the music in a far more general way: it was simply the music of the rural south, notably the Mississippi Delta. Black and white musicians shared the same repertoire and thought of themselves as “songsters” rather than blues musicians. The notion of blues as a separate genre arose during the black migration from the countryside to urban areas in the 1920s and the simultaneous development of the recording industry. Blues became a code word for a record designed to sell to black listeners.[64]

The origins of the blues are closely related to the religious music of Afro-American community, the spirituals. The origins of spirituals go back much further than the blues, usually dating back to the middle of the 18th century, when the slaves were Christianized and began to sing and play Christian hymns, in particular those of Isaac Watts, which were very popular.[65] Before the blues gained its formal definition in terms of chord progressions, it was defined as the secular counterpart of spirituals. It was the low-down music played by rural blacks.[18]

Depending on the religious community a musician belonged to, it was more or less considered a sin to play this low-down music: blues was the devil’s music. Musicians were therefore segregated into two categories: gospel singers and blues singers, guitar preachers and songsters. However, when rural black music began to be recorded in the 1920s, both categories of musicians used similar techniques: call-and-response patterns, blue notes, and slide guitars. Gospel music was nevertheless using musical forms that were compatible with Christian hymns and therefore less marked by the blues form than its secular counterpart.[18]

Prewar blues[edit]

The American sheet music publishing industry produced a great deal of ragtime music. By 1912, the sheet music industry had published three popular blues-like compositions, precipitating the Tin Pan Alley adoption of blues elements: “Baby Seals’ Blues”, by “Baby” F. Seals (arranged by Artie Matthews); “Dallas Blues”, by Hart Wand; and “The Memphis Blues“, by W. C. Handy.[66]

Sheet music from “Saint Louis Blues” (1914)

Handy was a formally trained musician, composer and arranger who helped to popularize the blues by transcribing and orchestrating blues in an almost symphonic style, with bands and singers. He became a popular and prolific composer, and billed himself as the “Father of the Blues”; however, his compositions can be described as a fusion of blues with ragtime and jazz, a merger facilitated using the Cubanhabanera rhythm that had long been a part of ragtime;[17][67] Handy’s signature work was the “Saint Louis Blues“.

In the 1920s, the blues became a major element of African American and American popular music, reaching white audiences via Handy’s arrangements and the classic female blues performers. The blues evolved from informal performances in bars to entertainment in theaters. Blues performances were organized by the Theater Owners Bookers Association in nightclubs such as the Cotton Club and juke joints such as the bars along Beale Street in Memphis. Several record companies, such as the American Record Corporation, Okeh Records, andParamount Records, began to record African-American music.

As the recording industry grew, country blues performers like Bo Carter, Jimmie Rodgers (country singer), Blind Lemon Jefferson, Lonnie Johnson, Tampa Red and Blind Blake became more popular in the African American community. Kentucky-born Sylvester Weaver was in 1923 the first to record the slide guitar style, in which a guitar is fretted with a knife blade or the sawed-off neck of a bottle.[68] The slide guitar became an important part of the Delta blues.[69] The first blues recordings from the 1920s are categorized as a traditional, rural country blues and a more polished city or urban blues.

Country blues performers often improvised, either without accompaniment or with only a banjo or guitar. Regional styles of country blues varied widely in the early 20th century. The (Mississippi) Delta blues was a rootsy sparse style with passionate vocals accompanied by slide guitar. The little-recorded Robert Johnson[70] combined elements of urban and rural blues. In addition to Robert Johnson, influential performers of this style included his predecessors Charley Patton and Son House. Singers such as Blind Willie McTell and Blind Boy Fuller performed in the southeastern “delicate and lyrical” Piedmont blues tradition, which used an elaborate ragtime-based fingerpicking guitar technique. Georgia also had an early slide tradition,[71] with Curley Weaver, Tampa Red, “Barbecue Bob” Hicks and James “Kokomo” Arnold as representatives of this style.[72]

The lively Memphis blues style, which developed in the 1920s and 1930s near Memphis, Tennessee, was influenced by jug bands such as the Memphis Jug Band or the Gus Cannon’s Jug Stompers. Performers such as Frank Stokes, Sleepy John Estes, Robert Wilkins, Joe McCoy, Casey Bill Weldon and Memphis Minnie used a variety of unusual instruments such as washboard, fiddle, kazoo or mandolin. Memphis Minnie was famous for her virtuoso guitar style. Pianist Memphis Slim began his career in Memphis, but his distinct style was smoother and had some swing elements. Many blues musicians based in Memphis moved to Chicago in the late 1930s or early 1940s and became part of the urban blues movement.[73][74]

Bessie Smith, an early blues singer, known for her powerful voice

Urban blues[edit]

City or urban blues styles were more codified and elaborate, as a performer was no longer within their local, immediate community, and had to adapt to a larger, more varied audience’s aesthetic.[75] Classic female urban and vaudeville blues singers were popular in the 1920s, among them “the big three”—Gertrude “Ma” Rainey, Bessie Smith, and Lucille Bogan—and Victoria Spivey. Mamie Smith, more a vaudeville performer than a blues artist, was the first African American to record a blues song in 1920; her second record, “Crazy Blues”, sold 75,000 copies in its first month.[76] Ma Rainey, the “Mother of Blues”, and Bessie Smith each “[sang] around center tones, perhaps in order to project her voice more easily to the back of a room.” Smith would “sing a song in an unusual key, and her artistry in bending and stretching notes with her beautiful, powerful contralto to accommodate her own interpretation was unsurpassed.”[77]

In 1920 the vaudeville singer Lucille Hegamin became the second black woman to record blues when she recorded “The Jazz Me Blues”.[78]These recordings were typically labeled “race records” to distinguish them from records sold to white audiences. Nonetheless, the recordings of some of the classic female blues singers were purchased by white buyers as well.[79] These blueswomen’s contributions to the genre included “increased improvisation on melodic lines, unusual phrasing which altered the emphasis and impact of the lyrics, and vocal dramatics using shouts, groans, moans, and wails. The blues women thus effected changes in other types of popular singing that had spin-offs in jazz, Broadway musicals, torch songs of the 1930s and 1940s, gospel, rhythm and blues, and eventually rock and roll.”[80]

Urban male performers included popular black musicians of the era, such as Tampa Red, Big Bill Broonzy and Leroy Carr. An important label of this era was the Chicago-based Bluebird Records. Before World War II, Tampa Red was sometimes referred to as “the Guitar Wizard”. Carr accompanied himself on the piano with Scrapper Blackwell on guitar, a format that continued well into the 1950s with artists such as Charles Brown and even Nat “King” Cole.[69]

A typical boogie-woogie bass line

Boogie-woogie was another important style of 1930s and early 1940s urban blues. While the style is often associated with solo piano, boogie-woogie was also used to accompany singers and, as a solo part, in bands and small combos. Boogie-Woogie style was characterized by a regular bass figure, an ostinato or riff and shifts of level in the left hand, elaborating each chord and trills and decorations in the right hand. Boogie-woogie was pioneered by the Chicago-based Jimmy Yancey and the Boogie-Woogie Trio (Albert Ammons, Pete Johnson and Meade Lux Lewis).[81] Chicago boogie-woogie performers included Clarence “Pine Top” Smith and Earl Hines, who “linked the propulsive left-hand rhythms of the ragtime pianists with melodic figures similar to those of Armstrong’s trumpet in the right hand.”[75] The smooth Louisiana style of Professor Longhair and, more recently, Dr. John blends classic rhythm and blues with blues styles.

Another development in this period was big band blues. The “territory bands” operating out of Kansas City, the Bennie Moten orchestra, Jay McShann, and the Count Basie Orchestra were also concentrating on the blues, with 12-bar blues instrumentals such as Basie’s “One O’Clock Jump” and “Jumpin’ at the Woodside” and boisterous “blues shouting” by Jimmy Rushing on songs such as “Going to Chicago” and “Sent for You Yesterday.” A well-known big band blues tune is Glenn Miller‘s “In the Mood.” In the 1940s, the jump blues style developed. Jump blues grew up from the boogie woogie wave and was strongly influenced by big band music. It uses saxophone or other brass instruments and the guitar in the rhythm section to create a jazzy, up-tempo sound with declamatory vocals. Jump blues tunes by Louis Jordan and Big Joe Turner, based in Kansas City, Missouri, influenced the development of later styles such as rock and roll and rhythm and blues.[82] Dallas-born T-Bone Walker, who is often associated with the California blues style,[83] performed a successful transition from the early urban blues à la Lonnie Johnson and Leroy Carr to the jump blues style and dominated the blues-jazz scene at Los Angeles during the 1940s.[84]

1950s[edit]

The transition from country blues to urban blues that began in the 1920s was driven by the successive waves of economic crisis and booms which led many rural blacks to move to urban areas, in a movement known as the Great Migration. The long boom following World War II induced another massive migration of the African-American population, theSecond Great Migration, which was accompanied by a significant increase of the real income of the urban blacks. The new migrants constituted a new market for the music industry. The term race record, initially used by the music industry for African-American music, was replaced by the term rhythm and blues. This rapidly evolving market was mirrored by Billboard magazine’s Rhythm and Blues chart. This marketing strategy reinforced trends in urban blues music such as the use of electric instruments andamplification and the generalization of the blues beat, the blues shuffle, which became ubiquitous in R&B. This commercial stream had important consequences for blues music, which, together with jazz and gospel music, became a component of R&B.[85]

Muddy Waters, described as “the guiding light of the modern blues school”[86]

Jimmy Reed, a pioneer ofelectric blues, who influenced the Rolling Stones and others

Otis Rush, an originator of the “West Side sound”

After World War II, new styles of electric blues became popular in cities such as Chicago,[87] Memphis,[88]Detroit[89][90] and St. Louis. Electric blues used electric guitars, double bass (gradually replaced by bass guitar),drums, and harmonica (or “blues harp”) played through a microphone and a PA system or an overdriven guitar amplifier. Chicago became a center for electric blues from 1948 on, when Muddy Waters recorded his first success, “I Can’t Be Satisfied”.[91] Chicago blues is influenced to a large extent by Delta blues, because many performers had migrated from the Mississippi region.

Howlin’ Wolf, Muddy Waters, Willie Dixon and Jimmy Reed were all born in Mississippi and moved to Chicago during the Great Migration. Their style is characterized by the use of electric guitar, sometimes slide guitar,harmonica, and a rhythm section of bass and drums.[92] The saxophonist J. T. Brown played in bands led by Elmore James and by J. B. Lenoir, but the saxophone was used as a backing instrument for rhythmic support more than as a lead instrument.

Little Walter, Sonny Boy Williamson (Rice Miller) and Sonny Terry are well known harmonica (called “harp” by blues musicians) players of the early Chicago blues scene. Other harp players such as Big Walter Horton were also influential. Muddy Waters and Elmore James were known for their innovative use of slide electric guitar. Howlin’ Wolf and Muddy Waters were known for their deep, “gravelly” voices.

The bassist and prolific songwriter and composer Willie Dixon played a major role on the Chicago blues scene. He composed and wrote many standard blues songs of the period, such as “Hoochie Coochie Man,” “I Just Want to Make Love to You” (both penned for Muddy Waters) and, “Wang Dang Doodle” and “Back Door Man” for Howlin’ Wolf. Most artists of the Chicago blues style recorded for the Chicago-based Chess Records and Checker Records labels. Smaller blues labels of this era included Vee-Jay Records and J.O.B. Records. During the early 1950s, the dominating Chicago labels were challenged by Sam PhillipsSun Records company in Memphis, which recorded B. B. King and Howlin’ Wolf before he moved to Chicago in 1960.[93] After Phillips discovered Elvis Presley in 1954, the Sun label turned to the rapidly expanding white audience and started recording mostly rock ‘n’ roll.[94]

In the 1950s, blues had a huge influence on mainstream American popular music. While popular musicians likeBo Diddley[89] and Chuck Berry,[95] both recording for Chess, were influenced by the Chicago blues, their enthusiastic playing styles departed from the melancholy aspects of blues. Chicago blues also influenced Louisiana‘s zydeco music,[96] with Clifton Chenier[97] using blues accents. Zydeco musicians used electric solo guitar and cajun arrangements of blues standards.

In England, electric blues took root there during a much acclaimed Muddy Waters tour. Waters, unsuspecting of his audience’s tendency towards skiffle, an acoustic, softer brand of blues, turned up his amp and started to play his Chicago brand of electric blues. Although the audience was largely jolted by the performance, the performance influenced local musicians such as Alexis Korner and Cyril Davies to emulate this louder style, inspiring the British invasion of the Rolling Stones and the Yardbirds.[98]

In the late 1950s, a new blues style emerged on Chicago’s West Side pioneered by Magic Sam, Buddy Guy and Otis Rush on Cobra Records.[99] The “West Side sound” had strong rhythmic support from a rhythm guitar, bass guitar and drums and as perfected by Guy, Freddie King, Magic Slim and Luther Allison was dominated by amplified electric lead guitar.[100][101] Expressive guitar solos were a key feature of this music.

Other blues artists, such as John Lee Hooker had influences not directly related to the Chicago style. John Lee Hooker’s blues is more “personal,” based on Hooker’s deep rough voice accompanied by a single electric guitar. Though not directly influenced by boogie woogie, his “groovy” style is sometimes called “guitar boogie”. His first hit, “Boogie Chillen,” reached number 1 on the R&B charts in 1949.[102]

By the late 1950s, the swamp blues genre developed near Baton Rouge, with performers such as Lightnin’ Slim,[103] Slim Harpo,[104] Sam Myers and Jerry McCain around the producer J. D. “Jay” Miller and the Excello label. Strongly influenced by Jimmy Reed, Swamp blues has a slower pace and a simpler use of the harmonica than the Chicago blues style performers such as Little Walter or Muddy Waters. Songs from this genre include “Scratch my Back”, “She’s Tough” and “I’m a King Bee.” Alan Lomax‘s recordings ofMississippi Fred McDowell would eventually bring him wider attention on both the blues and folk circuit, with McDowell’s droning style influencing North Mississippi hill country blues musicians.[105]

1960s and 1970s[edit]

By the beginning of the 1960s, genres influenced by African American music such as rock and roll and soul were part of mainstream popular music. White performers had brought African-American music to new audiences, both within the U.S. and abroad. However, the blues wave that brought artists such as Muddy Waters to the foreground had stopped. Bluesmen such as Big Bill Broonzy and Willie Dixon started looking for new markets in Europe. Dick Waterman and the blues festivals he organized in Europe played a major role in propagating blues music abroad. In the UK, bands emulated U.S. blues legends, and UK blues rock-based bands had an influential role throughout the 1960s.[106]

Blues legend B.B. King with his guitar, “Lucille”

Blues performers such as John Lee Hooker and Muddy Waters continued to perform to enthusiastic audiences, inspiring new artists steeped in traditional blues, such as New York–born Taj Mahal. John Lee Hooker blended his blues style with rock elements and playing with younger white musicians, creating a musical style that can be heard on the 1971 album Endless Boogie. B. B. King‘s virtuoso guitar technique earned him the eponymous title “king of the blues”. King introduced a sophisticated style of guitar soloing based on fluid string bending and shimmeringvibrato that influenced many later electric blues guitarists.[107] In contrast to the Chicago style, King’s band used strong brass support from a saxophone, trumpet, and trombone, instead of using slide guitar or harp. Tennessee-born Bobby “Blue” Bland, like B. B. King, also straddled the blues and R&B genres. During this period, Freddie King and Albert King often played with rock and soul musicians (Eric Clapton and Booker T & the MGs) and had a major influence on those styles of music.

Eric Clapton performing at Hyde Park, London, in June 2008

The music of the Civil Rights[108] and Free Speech movements in the U.S. prompted a resurgence of interest in American roots music and early African American music. As well festivals such as the Newport Folk Festival[109] brought traditional blues to a new audience, which helped to revive interest in prewar acoustic blues and performers such as Son House, Mississippi John Hurt, Skip James, and Reverend Gary Davis.[108]Many compilations of classic prewar blues were republished by the Yazoo Records. J. B. Lenoir from the Chicago blues movement in the 1950s recorded several LPs using acoustic guitar, sometimes accompanied by Willie Dixon on the acoustic bass or drums. His songs, originally distributed only in Europe,[110] commented on political issues such as racism or Vietnam War issues, which was unusual for this period. His album Alabama Blues contained a song with the following lyric:

I never will go back to Alabama, that is not the place for me (2x)
You know they killed my sister and my brother,
and the whole world let them peoples go down there free

Texas blues guitaristStevie Ray Vaughan

White audiences’ interest in the blues during the 1960s increased due to the Chicago-based Paul Butterfield Blues Band featuring guitaristMichael Bloomfield, and the British blues movement. The style of British blues developed in the UK, when bands such as the Animals, Fleetwood Mac, John Mayall & the Bluesbreakers, the Rolling Stones, the Yardbirds, the supergroup Cream and the Irish musician Rory Gallagherperformed classic blues songs from the Delta or Chicago blues traditions.[111]

The Argentine power trio Manalin 1970, the first blues group to perform in Spanish

In 1970 the trio Manal established in Argentina the basics of blues sung in Castilian. Influenced poetically by the tango and generate Beatnik,[112] and musically by the blues, rock, jazz and African music of River Plate, the trio composed of Alejandro Medina, Javier Martinez and Claudio Gabis created a music that fused the roots of a genre born in the Mississippi Delta with elements of idiosyncrasy and local geography Porteña.[112]

The British and blues musicians of the early 1960s inspired a number of American blues rock fusion performers, including the Doors, Canned Heat, the early Jefferson Airplane, Janis Joplin, Johnny Winter, The J. Geils Band, Ry Cooder, and the Allman Brothers Band. One blues rock performer, Jimi Hendrix, was a rarity in his field at the time: a black man who played psychedelic rock. Hendrix was a skilled guitarist, and a pioneer in the innovative use of distortion and audio feedback in his music.[113] Through these artists and others, blues music influenced the development of rock music.[114]

Santana, which was originally called the Carlos Santana Blues Band, also experimented with Latin-influenced blues and blues rock music around this time. At the end of the 1950s appeared the bluesy Tulsa Sound merging rock’n’roll, jazz and country influences. This particular music style was popularized in the 1970s by J. J. Cale and the cover versions performed by Eric Clapton of “After Midnight” and “Cocaine“.

In the early 1970s, The Texas rock-blues style emerged, which used guitars in both solo and rhythm roles. In contrast with the West Side blues, the Texas style is strongly influenced by the British rock-blues movement. Major artists of the Texas style are Johnny Winter, Stevie Ray Vaughan, the Fabulous Thunderbirds (led by harmonica player and singer-songwriter Kim Wilson), and ZZ Top. These artists all began their musical careers in the 1970s but they did not achieve international success until the next decade.[115]

1980s to the present[edit]

Denise LaSalle

Since the 1980s there has been a resurgence of interest in the blues among a certain part of the African-American population, particularly around Jackson, Mississippi and other deep South regions. Often termed “soul blues” or “Southern soul“, the music at the heart of this movement was given new life by the unexpected success of two particular recordings on the Jackson-based Malaco label:[116] Z. Z. Hill‘s Down Home Blues(1982) and Little Milton‘s The Blues is Alright (1984). Contemporary African-American performers who work in this style of the blues includeBobby Rush, Denise LaSalle, Sir Charles Jones, Bettye LaVette, Marvin Sease, Peggy Scott-Adams, Mel Waiters, Clarence Carter, Dr. “Feelgood” Potts, O.B. Buchana, Ms. Jody, Shirley Brown, and dozens of others.

During the 1980s blues also continued in both traditional and new forms. In 1986 the album Strong Persuader announced Robert Cray as a major blues artist. The first Stevie Ray Vaughan recording Texas Flood was released in 1983, and the Texas-based guitarist exploded onto the international stage. John Lee Hooker‘s popularity was revived with the album The Healer in 1989. Eric Clapton, known for his performances withthe Blues Breakers and Cream, made a comeback in the 1990s with his album Unplugged, in which he played some standard blues numbers on acoustic guitar.

However, beginning in the 1990s, digital multitrack recording and other technological advances and new marketing strategies including video clipproduction increased costs, challenging the spontaneity and improvisation that are an important component of blues music.[117]

In the 1980s and 1990s, blues publications such as Living Blues and Blues Revue were launched, major cities began forming blues societies, outdoor blues festivals became more common, and[118] more nightclubs and venues for blues emerged.[119]

In the 1990s, the largely ignored hill country blues gained minor recognition in both blues and alternative rock music circles with northern Mississippi artists R. L. Burnside andJunior Kimbrough.[105] Blues performers explored a range of musical genres, as can be seen, for example, from the broad array of nominees of the yearly Blues Music Awards, previously named W. C. Handy Awards[120] or of the Grammy Awards for Best Contemporary and Traditional Blues Album. The Billboard Blues Album chart provides an overview of current blues hits. Contemporary blues music is nurtured by several blues labels such as: Alligator Records, Ruf Records, Severn Records, Chess Records (MCA), Delmark Records, NorthernBlues Music, Fat Possum Records and Vanguard Records (Artemis Records). Some labels are famous for rediscovering and remastering blues rarities, including Arhoolie Records, Smithsonian Folkways Recordings (heir of Folkways Records), and Yazoo Records (Shanachie Records).[121]

From the late 2000s to the present day, blues rock has gained a cultural following, especially after the rise of the Internet, when artists started creating YouTube channels, forums, and Facebook pages. Notable blues rock musicians of this period include Joe Bonamassa, Gary Clark Jr., Shemekia Copeland, Eric Gales, Beth Hart, Warren Haynes,Jason Ricci, Susan Tedeschi, Derek Trucks, Ben Harper (in collaboration with Charlie Musselwhite) and Orianthi. Alternative rock artists still combine strong elements of blues in their music, especially ZZ Ward, Cage the Elephant, Jack White, and the Black Keys.

Musical impact[edit]

Blues musical styles, forms (12-bar blues), melodies, and the blues scale have influenced many other genres of music, such as rock and roll, jazz, and popular music.[122]Prominent jazz, folk or rock performers, such as Louis Armstrong, Duke Ellington, Miles Davis, and Bob Dylan have performed significant blues recordings. The blues scale is often used in popular songs like Harold Arlen‘s “Blues in the Night”, blues ballads like “Since I Fell for You” and “Please Send Me Someone to Love”, and even in orchestral works such as George Gershwin‘s “Rhapsody in Blue” and “Concerto in F”. Gershwin’s second “Prelude” for solo piano is an interesting example of a classical blues, maintaining the form with academic strictness. The blues scale is ubiquitous in modern popular music and informs many modal frames, especially the ladder of thirds used in rock music (for example, in “A Hard Day’s Night“). Blues forms are used in the theme to the televised Batman, teen idol Fabian Forte‘s hit, “Turn Me Loose”, country music star Jimmie Rodgers‘ music, and guitarist/vocalist Tracy Chapman‘s hit “Give Me One Reason”.

Early country bluesmen such as Skip James, Charley Patton, Georgia Tom Dorsey played country and urban blues and had influences from spiritual singing. Dorsey helped to popularize Gospel music.[123] Gospel music developed in the 1930s, with the Golden Gate Quartet. In the 1950s, soul music by Sam Cooke, Ray Charles and James Brown used gospel and blues music elements. In the 1960s and 1970s, gospel and blues were these merged in soul blues music. Funk music of the 1970s was influenced by soul; funk can be seen as an antecedent of hip-hop and contemporary R&B.

R&B music can be traced back to spirituals and blues. Musically, spirituals were a descendant of New England choral traditions, and in particular of Isaac Watts‘s hymns, mixed with African rhythms and call-and-response forms. Spirituals or religious chants in the African-American community are much better documented than the “low-down” blues. Spiritual singing developed because African-American communities could gather for mass or worship gatherings, which were called camp meetings.

Edward P. Comentale has noted how the blues was often used as a medium for art or self-expression, stating: “As heard from Delta shacks to Chicago tenements to Harlem cabarets, the blues proved—despite its pained origins—a remarkably flexible medium and a new arena for the shaping of identity and community.”[124]

Duke Ellington straddled the big band and bebop genres. Ellington extensively used the blues form.[125]

Before World War II, the boundaries between blues and jazz were less clear. Usually jazz had harmonic structures stemming from brass bands, whereas blues had blues forms such as the 12-bar blues. However, the jump blues of the 1940s mixed both styles. After WWII, blues had a substantial influence on jazz. Bebop classics, such as Charlie Parker‘s “Now’s the Time”, used the blues form with the pentatonic scale and blue notes.

Bebop marked a major shift in the role of jazz, from a popular style of music for dancing, to a “high-art,” less-accessible, cerebral “musician’s music”. The audience for both blues and jazz split, and the border between blues and jazz became more defined.[125][126]

The blues’ 12-bar structure and the blues scale was a major influence on rock and roll music. Rock and roll has been called “blues with abackbeat“; Carl Perkins called rockabilly “blues with a country beat”. Rockabillies were also said to be 12-bar blues played with abluegrass beat. “Hound Dog“, with its unmodified 12-bar structure (in both harmony and lyrics) and a melody centered on flatted third of the tonic (and flatted seventh of the subdominant), is a blues song transformed into a rock and roll song. Jerry Lee Lewis‘s style of rock and roll was heavily influenced by the blues and its derivative boogie woogie. His style of music was not exactly rockabilly but it has been often called real rock and roll (this is a label he shares with several African American rock and roll performers).[127][128]

Many early rock and roll songs are based on blues: “That’s All Right Mama,” “Johnny B. Goode,” “Blue Suede Shoes,” “Whole Lotta Shakin’ Goin On,” “Shake, Rattle, and Roll,” and “Long Tall Sally.” The early African American rock musicians retained the sexual themes and innuendos of blues music: “Got a gal named Sue, knows just what to do” (“Tutti Frutti,” Little Richard) or “See the girl with the red dress on, She can do the Birdland all night long” (“What’d I Say,” Ray Charles). The 12-bar blues structure can be found even in novelty pop songs, such as Bob Dylan‘s “Obviously Five Believers” and Esther and Abi Ofarim‘s “Cinderella Rockefella.”

Early country music was infused with the blues.[129] Jimmie Rodgers, Moon Mullican, Bob Wills, Bill Monroe and Hank Williams have all described themselves as blues singers and their music has a blues feel that is different, at first glance at least, from the later country pop of artists like Eddy Arnold. Yet, if one looks back further, Arnold also started out singing bluesy songs like ‘I’ll hold you in my heart’. A lot of the 1970s-era “outlaw” country music by Willie Nelson and Waylon Jennings also borrowed from the blues. WhenJerry Lee Lewis returned to country after the decline of 1950s style rock and roll, he sang his country with a blues feel and often included blues standards on his albums.

In popular culture[edit]

The music of Taj Mahalfor the 1972 movieSounder marked a revival of interest in acoustic blues.

Like jazz, rock and roll, heavy metal music, hip hop music, reggae, rap, country music, and pop music, blues has been accused of being the “devil‘s music” and of inciting violence and other poor behavior.[130] In the early 20th century, the blues was considered disreputable, especially as white audiences began listening to the blues during the 1920s.[67] In the early twentieth century, W.C. Handy was the first to popularize blues-influenced music among non-black Americans.

During the blues revival of the 1960s and ’70s, acoustic blues artist Taj Mahal and legendary Texas bluesman Lightnin’ Hopkins wrote and performed music that figured prominently in the popularly and critically acclaimed film Sounder (1972). The film earned Mahal a Grammy nomination for Best Original Score Written for a Motion Picture and a BAFTA nomination.[131] Almost 30 years later, Mahal wrote blues for, and performed a banjo composition, claw-hammer style, in the 2001 movie release Songcatcher, which focused on the story of the preservation of the roots music of Appalachia.

Perhaps the most visible example of the blues style of music in the late 20th century came in 1980, when Dan Aykroyd and John Belushi released the film The Blues Brothers. The film drew many of the biggest living influencers of the Rhythm and blues genre together, such as Ray Charles,James Brown, Cab Calloway, Aretha Franklin, and John Lee Hooker. The band formed also began a successful tour under the Blues Brothersmarquee. 1998 brought a sequel, Blues Brothers 2000 that, while not holding as great a critical and financial success, featured a much larger number of blues artists, such as B.B. King, Bo Diddley, Erykah Badu, Eric Clapton, Steve Winwood, Charlie Musselwhite, Blues Traveler, Jimmie Vaughan, and Jeff Baxter.

In 2003, Martin Scorsese made significant efforts to promote the blues to a larger audience. He asked several famous directors such as Clint Eastwood and Wim Wenders to participate in a series of documentary films for PBS called The Blues.[132] He also participated in the rendition of compilations of major blues artists in a series of high-quality CDs. Blues guitarist and vocalist Keb’ Mo’ performed his blues rendition of “America, the Beautiful” in 2006 to close out the final season of the television series The West Win